‘I preach not, Sir, I come in
no pulpit’: Margery Kempe as Saint and Preacher
Leo
Carruthers
University
of Paris IV, Sorbonne
The paper will examine Margery Kempe’s image as a mystic and a preacher
in a social and religious context which made her words and actions highly
contentious. However much she may have rejected such claims, the autobiography
of 1436-38 does indeed represent her as both a saint and a preacher. She
describes her complex religious experiences in detail, leaving no doubt that
she saw herself as God’s chosen instrument, though she was fully aware that her
detractors did not accept this view. Her devotion to the Virgin Mary and the
saints, and her frequent communication with them in prayer, demonstrate the
influence of hagiography on the popular imagination, though the automatic
control she exercised over this otherworldly contact raises issues of
self-delusion and wish-fulfillment.
For an unlettered laywoman Margery displays
unusual familiarity with earlier mystical writings in English, which had been
read out to her by a priest. She adopted St Bridget of Sweden as a model with
whom she liked to identify. She was a noted traveler in foreign parts, making
pilgrimages to Rome, Compostella and Jerusalem, at a time when such journeys
were difficult and dangerous, all the more so for a woman on her own. It was in
Jerusalem that her emotional outbursts first began, which most witnesses found
very distressing if not absolutely diabolical, casting much doubt on the
authenticity of her mystical experience.
Margery was a fervent devotee of good sermons
which she liked to hear and repeat, so much so that she left herself open to
accusations of unlawfully preaching. Yet she strongly upheld her personal
orthodoxy and denied that she ever preached, saying that she “came in no
pulpit” and limited herself to “communication and good words”. She sometimes
involved priests and preachers in controversy. Subject more than once to
ecclesiastical enquiry, she was obliged to refute her accusers publicly, but
nevertheless went on proclaiming the word of God whenever she thought it right
to do so. She therefore provides us with unusual insight into some of the
possible effects of preaching in medieval religious culture and social life.