The Cult of St. Clare of Assisi in Early
Modern Italy
Nirit
Ben-Aryeh Debby
Ben-Gurion
University of the Negev
St. Clare
of Assisi (1193-1253) has been experiencing a certain renaissance in recent
years, with extensive monographs and editions of her works having been
published. Notwithstanding the wealth of visual and literary material attesting
to St. Clare's dominant position during the Catholic Reformation, almost
nothing has been written on the cult of St. Clare in the Early Modern period.
The paper will chart the story of St. Clare beyond the Middle Ages into the
modern world as it appears in artistic imagery, hagiographic sources, preached
sermons, theatrical performances and religious processions. I shall begin with
a discussion of the medieval tradition as an essential background against which
to highlight points of innovation and continuity with the Early Modern
tradition. The representation of St. Clare appeared in few medieval artistic
examples, but thereafter the saint almost "disappeared" for several
centuries. The cult of the saint reappeared in the Italian visual tradition at
the end of the fifteenth century in isolated examples, and it became especially
popular from the late sixteenth century. Thereafter, it was diffused through
various media, such as panels, frescoes, drawings and prints. The cult of St.
Clare reappeared in Early Modern Italian art due to the activity of Franciscan
Observant preachers and, later, Capuchin and Jesuit preachers; they presented
St. Clare as a new protector against the Turks, who were threatening Europe at
that time. In this context, St. Clare became a Christian crusader heroine
defending Christianity against the infidels as a symbol of post-Tridentine
Catholic theology and its adoration of the Host. St. Clare was thus no longer
depicted as an ascetic mystical saint but rather as an active heroine of
Christianity.
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